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The Failure of American Christianity in Two Pictures

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I was at my local bookstore recently and was struck by the juxtaposition above.  It is significant that even a book retailer knows that “Christian Life” and “Self-Transformation” are not the same sorts of activities.  But in how many of our pulpits is this distinction denied? How many churches are built on the bait-and-switch of marketing self-transformation while sneaking in Jesus?

The Christian life and “self-transformation” or “self-help” are not living from the same narrative or drawing from the same source of power.  To cite a few distinctions:

  • Christianity is about what God has done in Christ; self-transformation is about how I can better myself.
  • Following Jesus means denying ourselves, taking up a cross, so that we decrease and Christ increases within us; self-transformation is about determining on our own what our lives should look like.
  • The Christian life invites us to follow saints, apostles, martyrs, and monks; self-transformation is the clarion call of a thousand different spiritual hucksters, false prophets, seminar stars, and warmed-over pagan gurus.
  • Sanctification is the name we give to becoming more like God, through the power of God; self-transformation is the impoverished secular version of trying to become more without God. (See also: the Tower of Babel.)
  • The baptized life is lived in community and with a sacred canon compiled in the Bible, bequeathed to us by the Spirit and the Church; self-transformation is a lonely project in which progress is a marketing ploy and the only canon is the latest publisher’s list.
  • Living as Christians is made possible by the Eucharist (or Holy Communion, or the Lord’s Supper), a sacrament in which we feed on Christ by faith; self-transformation is a project enabled only by our own feeble resources.

The truly sad part?  American Christianity – Protestantism, in particular – has reached a place where we are unable to differentiate between Christian life and self-transformation.  As a pastor, many of the most “successful” preachers whom I’m expected to mimic constantly blur, if not explode, the distinction between Christian faith and self-help.  We have traded the gospel, God’s transformative, free gift of grace to the world, into just another way to make our lives better.

This is Caesar’s religion, not Christ’s.

The proof is in one other photo I took that happened to be at the end of the “Christian Life” aisle.  The tag line: Find inspiration to claim your destiny.

Egads.

There must be more to Christianity than “inspiration.”  Inspiration can come from anywhere: a Hallmark movie, a Nicholas Sparks novel, a Zen expression, a cup of coffee, or a shot of vodka.  To be fair, authors don’t always have control over how their work is marketed.  Still, it is difficult to see how this might be an inaccurate representation of Joel’s version of Christianity.  It’s no accident that there is no mention of Jesus or the Godhead.  The mild code language of “inspiration” gives one the impression that this is vaguely spiritual but not overly sectarian.  And, potential Calvinism aside, the talk of “destiny” offers the promise that this book will be a key to unlocking a hitherto secret future that a beneficent (but unnamed) universe is simply waiting to hand you.

But the Christian life is not something we find; Christ came to us while we were yet sinners.  The incarnation was God’s idea, not ours. It was a rescue mission for which we did not ask.

Followers of Jesus don’t claim a destiny, we are given a calling in our baptism.

The Christian life isn’t about bettering our life, it’s about the life of Jesus, who alone is the way, the truth and the life.  Why is it that a book retailer can get this but millions of Christians in America can’t see just how counter-gospel the self-help message is?

John Wesley once, famously, wrote that “sour godliness is the devil’s religion.” But Satan himself could conceive of no more pernicious, twisted version of the Christian life than this self-help thinly disguised as Christian wisdom.

We’ll let St. Paul have the last word. He seemed to know, in the 1st century, that the Joels of this world would sneak in, wolves in sheep’s clothing, to devour the flock:

 For the time is coming when people will not put up with sound doctrine, but having itching ears, they will accumulate for themselves teachers to suit their own desires,  and will turn away from listening to the truth and wander away to myths. (2 Tim. 4:3-4)

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Respect the Gift: The UFC Light Heavyweight Champ on the Stewardship of Talent

UFC LHW Champion Jon Jones just dropped some truth at the UFC 165 Tickets On-Sale Presser yesterday to promote his upcoming title bout with contender Alexander Gustafson.  Following the stunning knockout of Anderson Silva at UFC 162 last weekend, Jones indicated this was a bit of a wake-up call:

“I think that Anderson Silva is a magnificent fighter,” he said. “I think he has extraordinary gifts. I think he’s gotten to the point where he really believes in his gifts, and he’s comfortable with the gift and he abused his gift. He disrespected the gift by disrespecting his opponent. Martial arts are traditionally a sport that’s based around honor and integrity and treating people with respect, and he somehow lost sight of that, and he paid the ultimate price for it.”

For the UFC uninitiated, Silva was KO’d because – depending on who you believe – either his showboating or his unorthodox strategy finally caught up with him.  As he has done many times before, he dropped his hands during the fight, goading Chris Weidman to come forward and engage him, even going so far as to feign being hurt.  As one headline put it, the former Middleweight champ was “slain by his own arrogance.

It strikes me that this is a danger for all of us.  Whatever your gifts, whether they are physical or intellectual, whether you are a leader or an artist, a professional or a student, we must beware of the temptation to “get comfortable” and thus “disrespect” our gift.  I am reminded of St. Paul’s words to his protege, Timothy:

For this reason I remind you to fan into flame the gift of God, which is in you through the laying on of my hands. For the Spirit God gave us does not make us timid, but gives us power, love and self-discipline.” (2 Timothy 1:6-7)

We call these talents and natural abilities “gifts,” because they come to us from outside of ourselves. Christians believe that “every good and perfect gift is from above.” (James 1:17)  I found Jones’ words a humbling reminder of what it means to be the bearer of God’s good gifts. Let us not abuse our gifts, but rekindle them to the glory of God and the service of his kingdom.

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