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Top 5 Reasons Why the Rapture is a False Doctrine

by Drew 12 Comments
Top 5 Reasons Why the Rapture is a False Doctrine
From a t-shirt available at www.tshirtvortex.net.

Spoiler alert: there is no rapture.

Hopefully you’ve heard this somewhere before.  Astute readers of Scripture or serious theologians will note it is totally absent from both the canon and leading Christian thinkers of this or any age.

And yet, like a cockroach in a slum, this patently false teaching seems determined to pop up in all kinds of places.  Why should you care? Because this is not just a matter of one interpretation versus another; something serious is at stake in this teaching (more on that at the end).

In the liturgical calendar, followed by all Christian churches, this is the season of Advent (or, for those of the Eastern persuasion, the Nativity Fast).  During Advent, we look back to first coming or “advent” of Christ and also ahead to his glorious return.  But that return has nothing to with a “rapture.”  Everywhere in Scripture God’s people are called to endure suffering and care for all of God’s creation; nowhere are we promised an escape from the travails of this fragile existence while the heathen and all of creation suffer in agony.  It is anti-gospel.  It is a false doctrine.  Here’s why, in 5 easy steps (and a tip of the hat to Talbot Davis for letting me borrow the “Top 5” idea).

  1. Rapture teaching is new.  Rapture teaching mostly originated in the 1800’s with John Nelson Darby, a Plymouth Brethren preacher.  He in turn influenced Cyrus Scofield, who edited an infamous, early study Bible named after himself.  It spread across the Atlantic and through folks like Dwight L. Moody and institutions like Dallas Theological Seminary.  Later popularizations included Hal Lindsey’s Late Great Planet Earth (see both parts of my review of this classic dumpster fire here and here) and the best-selling-novels-ever-written-for-adults-at-a-third-grade-reading-level known as the Left Behind series.  The short version: until the 19th century, there was no mass of Christians anywhere who taught that Jesus was going to return (halfway) and give all the living Christians jetpacks to heaven while the world goes to hell.
  2. The rapture is exclusively Protestant and almost exclusively American.  Catholics and Orthodox don’t remotely take dispensationalism seriously, and certainly not the rapture.  Add to that what NT Wright and others have pointed out – that it is pretty much only Americans who care about rapture teaching – and you have a recipe for a suspect doctrine.
  3. Oddly, the rapture requires a two-stage return of Jesus.  The return of Christ and “day of the Lord” traditions in the Bible are always singular events that comprise a variety of occurrences in close succession.  Passages like, “Watch ye, therefore, for you know not when the master approaches,” never posit a multi-stage return. (Mark 13:35)  The Nicene Creed, the most authoritative of the ancient summaries of Christian doctrine, says simply of Jesus, “He will come again in glory to judge the living and the dead and his kingdom will have no end.” He does not return, take a few with him, and come back later.  He comes in glory to judge all and establish his kingdom.  That’s it.
  4. The rapture is not remotely biblical.  Not even remotely.  The main passages used to defend a teaching of the rapture, Matthew 24 and 1 Thessalonians 4, can only do so if taken horrifically out of context and misinterpreted.  In Matthew 24, the language about “one being left behind” is a reference to Noah and the flood, such that any attentive reader can tell the logic of the passage is that one should want to be “left behind” as Noah and his family were.  In 1 Thessalonians 4, the word translated “caught up” (harpazo in Greek) appears elsewhere in the New Testament and means nothing like escaping to heaven.  Moreover, 1 Thessalonians 4 speaks of the dead in Christ rising first, a fact most versions of the rapture overlook completely.  Ben Witherington does an excellent job explaining all this in more detail in a Seedbed video here.
  5. The logic of the rapture is Gnostic, not Christian.  Fleeing a flawed and decaying physical world for the purity and joy of a spiritual realm sounds much like that prolific heresy – perhaps more prominent today than in ancient times – known as Gnosticism.  Gnostics believed that a secret knowledge had been revealed to them (“gnosis” means “knowledge”) and they held a very low view of physicality.  Everything physical was evil and corrupt, while the spiritual was pure and noble.  Gnostics varied greatly, but all versions united in a vision that desired to escape the world of matter to a realm of pure spirit.  Many heretical forms of ancient Christianity were gnostic and gnostic-influenced, and despite the ink spilled by skilled hacks like Elaine Pagels and Bart Ehrman, these psuedo-Christianities were quite properly rejected by the church in her wisdom (which is exactly what we should do today with the gnostic eschatology of the rapture).

upset memeYou may be asking yourself, “so what?”

What’s at stake is nothing less than Christian discipleship and ecclesiology (what you believe about the church).  That’s because what we believe about the last chapter of the story impacts how we live out the preceding chapters.  If God’s grand finale involves removing all the Christians while the world goes to hell (as most versions of premillenial dispensationalism espouse), then it is okay for us to let the world go to hell now.  If the destiny of the world is to burn up while Christians escape, then our only job now is to save (disembodied) souls and ignore the work of justice, reconciliation, community, and creation care.

But if, on the other hand, God has promised to renew the whole earth and all of creation, we are given a vocation of care and concern that invites us to share in and witness to God’s kingdom coming “on earth, as it is in heaven” (as Jesus taught us to pray in the Sermon on the Mount).

The bottom line:

  • The rapture invites Christians to be spectators while the world goes to hell.
  • A classic understanding of the kingdom calls Jesus-followers to live into the new shalom that is breaking in even now.

What are other reasons the rapture is a false doctrine? What ways have you found effective in challenging this teaching? Leave a comment below!

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Hal Lindsey on Ecumenism and Antichrist: Suffering through ‘The Late, Great Planet Earth’ Part II

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I don’t know if there are purple hearts in the study of theology, but in helping some of you to avoid this atrocious book, I hope you can see that I am jumping on a grenade on your behalf.  I’ve never read anything that made me want to throw things, weep, and laugh all in such short succession.

Today, for your intellectual abuse stimulation I have a few bits of Lindsey’s wisdom about the ecumenical movement.  These are culled from chapter 10, “Revival of Mystery Babylon,” in which he argues that a renewed interest in the occult across the world, combined with a unified but apostate church, will serve to empower the coming Antichrist (who supposedly is coming from a renewed Roman empire, which Lindsey claims is basically the EU).  Now, be prepared for your laughter to be turned to mourning:

We believe that the joining of churches in the present ecumenical movement, combined with this amazing rejuvenation of star-worship, mind-expansion, and witchcraft, is preparing the world in every way for the establishment of a great religious system, on which will influence the Antichrist. (Lindsey, 104)

There is, in this chapter, an astounding gap: nowhere does Lindsey endeavor to explain what will become off all the other religions of the world and their practitioners.  One can only assume that he either thinks there will be no more Buddhists, Hindus, Sikhs, and Muslims at this time, or else he puts all of them in league with the hippie kids dancing in the forest.  At any rate, it is a major flaw in his argument.  Not that the argument itself is strong to begin with, of course.

There is obviously a free-church bent here, insofar as the target is very clearly Mainline Protestantism (that is, all the major denominations such as Methodists, Lutherans, Episcopalians, and Presbyterians).  He also has a very stunted ecclessiology, simply saying that the “true church…includes all believers in Christ.” (116)  I wonder if he would include Mormons in that list? Jehovah’s Witnesses?  If the only criteria is “believing in Jesus,” understood in a purely intellectual and consensual way, then he really has a broader definition of church than he should be comfortable with.  I suppose it was too much to hope, at a minimum, for something like Luther’s definition of true Word and sacraments.

And now for a real gem:

When people move away from Christianity the church will lose its power and influence to a great religious movement, a satanic ecumenical campaign…

Years ago when we first heard about the ecumenical movement, we couldn’t pronounce it(*) but we thought it sounded like a great idea.  It seemed plausible that all the “good guys” (**) in the churches should join together to fight all the evil on the outside.  There are many fallacies in that way of thinking.  When all of the various churches begin to amalgamate in one unwieldy body, soon the doctrinal truths of the true church are watered down, altered, or discarded. (119)

At this point, I can only suggest that you find a bottle of Advil, take two – with water – and perhaps look into some blood pressure medication.  If you’re anything like me, you’re now infuriated. In the unlikely circumstance that you care about Jesus but aren’t infuriated by Lindsey’s sentiments, then go read John 17 and reconsider.

*I take this to mean that they don’t use big words at Dallas Theological Seminary, Lindsey’s alma mater.

**Oh, c’mon.  I don’t need to say anything here, do I? You know why this was stupid.

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Suffering through ‘The Late Great Planet Earth’: Part I

by Drew 23 Comments

In preparation for leading a Bible study at my church on Revelation – which is a source of concern anyway just because of the incendiary nature of conversations centered on the book – I’m attempting to look at all sides.  Attempting, I say, because I can’t pretend to give a fair reading of certain materials.  At a young age, I was influenced by the premillenial dispensationalist crowd.  I read the Left Behind books and all jazz.  Only later did I realize what a house of cards that whole system was and is – but not before wasting a good deal of time, energy, and money on trying to know things beyond my station in life.

At any rate, I’m reading The Late Great Planet Earth by Hal Lindsey just to say that I did;  from the get-go, I have not thought I’d get anything from it – a prediction (nay, a prophecy!) that was right, unless you count the headache of actually going through it page by page.

But this book is so utterly terrible, so lacking in anything close to good Scriptural interpretation, so mind-bogglingly unsophisticated in its understanding of prophecy and history, that I need to vent.  And unfortunately for all of you, that means writing about it.  My reading copy is a 1992 Harper reprint that I found somewhere for $2; I thought one day I’d want to have it, if nothing else just to reference it.  Now, as research, I think it is important for me to read it so that I can say I have given this system a shot.  So here’s part I – my beef with the Introduction of the book:

Part I

Introduction and Preliminary Issues

“This is a book about prophecy – Bible prophecy. If you have no interest in the future, this isn’t for you.  If you have no curiosity about a subject that some consider controversial, then you might as well stop now.” (p. vii, the opening lines of the book)

Several things come to mind, not least of which is the desire to throw my computer monitor through the window of my office.  But that can wait.

First things first.  Right off the bat, we can see that we are dealing with a very narrow definition of “prophecy.”  He uses that specific phrase – “Bible prophecy” – to indicate his perspective.  Mickey Efird has pointed out that this is also just another name for the whole Darbyist system. 

But Lindsey here is telling us that prophecy is, in its totality, a future-oriented activity. “If you have no interest in the future, this isn’t for you.”  But what was prophecy about for those that wrote it?  For those that read it in the past?  In our own recent history, the prophetic tradition has been seen to be effective and powerful, not merely in “predicting” or looking at the future, but also (and primarily) for empowering God’s work in the world right now. 

Granted, it is an annoying cliché for seminarians to speak of their prophetic desire to “speak truth to power” – in truth, they are often just adolescents/young adults who want to rebel against the system like everyone else their age – but the power of the prophetic worldview remains.  Much power to fight injustice comes from the Bible’s great prophets.  Even the Special Forces have drawn inspiration from Isaiah’s comment to God: “Here I am, send me.” (Isaiah 6:8)

Secondly, there is no questioning at all of motivations behind this desire to know the future.  Here again on the first page, Lindsey notes,

As a traveling speaker for Campus Crusade for Christ [sigh] I had the opportunity to give messages on prophecy to thousands of people.  These messages have consistently proven to be popular with every age group. (p. vii)

But popular and edifying are not the same things.  They are often the opposite.  It is troubling that Lindsey never stops to ask why people are hungry to know the future, or if this is even a desire that should be encouraged.  It is our Lord Jesus, after all, that taught us to pray, “give us our daily bread.”  (Matthew 6:11)  The same Lord said, “Do not worry about tomorrow, for each day has enough troubles of its own.” (Matthew 6:34)  And lest we forget, he also said –  for me, this is the real clincher – “No one knows the day or the hour…not even the Son, but only the Father.” (Mark 13:32)

He goes on to say,

This is not a complex theological treatise, but a direct account of the most thrilling, optimistic view of what the future could hold for any individual. (p. vii)

Will he is absolutely correct that nothing he writes is theologically complex.  We’re not even in the same neighborhood as theologically complex.  What I find preposterous is the notion that anything he writes is “thrilling” or “optimistic.”  He’s talking about massive wars, death and disease on a grand scale, and we are supposed to be thrilled?  I find that disturbing.

Lastly, a note on the final paragraph of the introduction:

In this book I am attempting to step aside and let the prophets speak. (viii)

An excellent sentiment.  Too bad it is total and complete poppycock.  When it comes to any Scripture, and especially those dealing with eschatology (study of the end times), we can never simply “step aside” and let them speak.  As a preacher, I am not a tabula rasa when it comes to the Bible.  Neither is Lindsey as an author.  We always come to Scripture with a hermeneutic of some kind, an interpretive lens through which read.  This is even, and perhaps especially true, for those who are the most radical sola Scriptura-minded.  Even if you go to 1st  Independent Fundamental Bible Church, someone has taught you how to read and interpret Scripture, whether formally or informally. 

When it comes to Lindsey, he should be honest enough to put his cards on the table.  He should be honest enough to say he didn’t invent this mode of Bible “prophecy.”  A book like this doesn’t come from reading the Bible in a vacuum.  His lineage includes folks like John Nelson Darby and Cyrus Scofield.  His descendants include Tim Lahaye and the current crop of dispensationalists.

To conclude, I should confess to having no interest in the details of the many kinds of premillenials.  If you are looking for me to examine nuances in this field, you’re going to be disappointed.  People spend years and decades researching the nuances among different schemes of Bible prophecy.  I think this is a tragic, scandalous waste.   Jesus himself spent a great deal more of his own ministry doing things like eating with sinners, healing he sick, and teaching about the Kingdom than trying to help people figure out when he was coming back for them.

 Oh well.  More to come.

All this was from reading a two-page introduction.   I apologize in advance…

…and now its time to toss this monitor out the window.

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