The Surprising Imagination of C.S. Lewis [Review]

surprising imaginationA key to understanding the widely-varied C.S. Lewis corpus is to apprehend his astounding use of imagination.  Lewis described himself as chiefly an “imaginative man” in 1955, moreso than a critic or religious writer. Authors Jerry Root and Mark Neal ground their work in this insight in their fascinating new book The Surprising Imagination of C.S. Lewis: An Introduction.

Newly published from Abingdon, Root and Neal provide a work that is simultaneously an introduction to Lewis’ major works and a substantive argument about the animating source of his writing.  Their aim is to demonstrate that “through Lewis’s autobiography, children’s stories, science fiction, poetry, religious work…and literary criticism than an intentional use of the imagination is always at work.” (xvii)  Thus there is plenty to chew on here both for the life-long Lewis aficionado and an excellent introduction for those looking for an overview as they begin to treat with the Oxford don.

The authors follow a common pattern throughout. They have selected a handful of Lewis’s most-used forms of imagination and describe them, chapter by chapter, by giving an overview of a representative work and explicating how it uses that particular kind of imagination.  For instance, the authors argue that “shared imagination” is especially evident in Lewis’s apologetic masterpiece, Mere Christianity.  Referring to the famous “Lord, liar, or lunatic” argument regarding the identity of Jesus, Root and Neal point out that Lewis here uses an Augustinian strategy to build his case.  This displays a sense of shared imagination about the basic content of Christian faith (the purposes of Mere Christianity) by using a shared (that is, classic) observation from one of the faith’s great teachers.  In the course of that chapter, the reader is both introduced to the content of Mere Christianity and given a sense of how shared imagination functions within.  This basic flow marks all the other chapters as well.  I especially enjoyed the chapter on The Great Divorce (a personal favorite) and transforming imagination, and found myself wanting to dig into the Space Trilogy after reading the author’s examination of Out of the Silent Planet.

The authors highlight Lewis’s varied uses of imagination throughout, but are quick to point out that their work is only an introduction to something quite pronounced in their subject’s writings.  An appendix includes a large number of other forms of imagining and suggestions about where to find them.  In the end, a nod to Lewis’s children’s literature speaks volumes about the importance of this subject to Lewis and all those who would appreciate his full body of work: “Lewis, by using his imagination,” they note, “brings his readers into other worlds, much like Aslan brought children into his world.” (194)  They point out that Lewis uses imagination with a mastery reminiscent of the earliest Christian exegetes, those Mothers and Fathers who pioneered to analogical reading of Scripture centuries ago.

That insight is a fitting tribute to one of the greatest Christian thinkers of the last century, who continues to aid readers both to live and articulate their faith decades after his death.  The Christian imagination has been enriched by the imagination of C.S. Lewis, and this new offering is a delightful exploration of and a helpful introduction to a modern master who will continue to illumine our journey toward God for decades yet to come.

Thanks to Abingdon for providing a copy of this book for review.

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