Jesus was a refugee from state-sponsored terrorism in Egypt.
That rings more sharply than I intend. The “Jesus was ____” move is sometimes overplayed and unhelpful (and often not really about Jesus). But in this case, it is simply a fact, not a rhetorical ploy. This insight comes to us straight from Scripture, from the savior’s own story: Jesus and his family found refuge in Egypt:
When the magi had departed, an angel from the Lord appeared to Joseph in a dream and said, “Get up. Take the child and his mother and escape to Egypt. Stay there until I tell you, for Herod will soon search for the child in order to kill him.” Joseph got up and, during the night, took the child and his mother to Egypt. He stayed there until Herod died. This fulfilled what the Lord had spoken through the prophet: I have called my son out of Egypt.
-Matthew 2:13-15 (CEB)
There is a plague of fear in our culture. It is not of God, because “perfect love casts out fear” (1 John 4:18) and because we are commanded everywhere and always to care for the well-being of others as much or more than our own. This anti-gospel is everywhere. Most of us, though, can’t see it. Like fish swimming in the ocean, we don’t know we are in water.
Everywhere in the Bible, when God appears, the first word is, “Do not be afraid.” Everywhere in our world we are told, “Be afraid, be very afraid, and especially be afraid of ____.” In this case, it is refugees (which is really just an extension of the fear of immigrants as a whole, which itself is just the good ol’ fear of difference that easily morphs into hatred and prejudice).
We have been down this God-forsaking road before. In 1939, the US refused entry to nearly 1000 Jews fleeing Hitler’s Germany. Some found refuge in Europe, many later died in the demonic machinery of the Holocaust:
In a highly publicized event in May–June 1939, the United States refused to admit over 900 Jewish refugees who had sailed from Hamburg, Germany, on the St. Louis. The St. Louis appeared off the coast of Florida shortly after Cuban authorities cancelled the refugees’ transit visas and denied entry to most of the passengers, who were still waiting to receive visas to enter the United States. Denied permission to land in the United States, the ship was forced to return to Europe. The governments of Great Britain, France, the Netherlands, and Belgium each agreed to accept some of the passengers as refugees. Of the 908 St. Louis passengers who returned to Europe, 254 (nearly 28 percent) are known to have died in the Holocaust. 288 passengers found refuge in Britain. Of the 620 who returned to the continent, 366 (just over 59 percent) are known to have survived the war.
The Good Samaritan was so-named because he helped the man on the side of the road, beaten and bloody, while the good religious people walked on by.
Christians are not allowed the luxury of living based on worst-case scenarios and calculations of how many of a given group might wish us harm.
We are called to a holy foolishness that welcomes the stranger in trust and in hope that we may be welcoming an angel unawares. (Heb. 13:2) It was not that long ago that we turned away Jewish refugees from Germany. It is always easier to fear the stranger than it is to welcome them, just as the mire of sin is always more easy and natural than the graced road of sanctification.
American Christians, left and right, are almost to a person slaves to culture; sometimes that culture is all permissiveness and “tolerance,” so-called, and other times it is obsessed with building walls and circling the wagons. By and large Christians reflect these trends rather than offering a gospel-conditioned critique from what is supposed to be an alternative community. As Martin Luther King Jr. said so eloquently, we tend to be thermometers and not thermostats.
But Jesus was a refugee, fleeing slaughter in the town of his birth with his family. To reject refugees in our communities and churches now, is nothing less than rejecting Jesus.
As strangers to the world and her ways, Christians should always have a bias towards loving and welcoming the strangers in our midst. This is especially so when those strangers are fleeing violence and chaos. If that bias is not in evidence – and other, less virtuous biases are – the natural question follows: have we even met Jesus?